श्री हरये नमः। Shri Haraye Namaha.
The Naaraayana Sukta of the Krshna-Yajurveda’s Taittireeya Aaranyaka says:
नारायणः परं ब्रह्म तत्त्वं नारायणः परः ।
Taittireeya Aaranyaka, Prapaathaka 10 (Maha-Naaraayana Upanishad), Anuvaaka 13 (Naaraayana Sukta), Mantra 4
“Naaraayana is Param Brahma, Naaraayana is the highest Tattva.”
But what is not well known is that this particular vaakya is actually repeated several times in the Shaastras. Following are a few references:
- Mahaabhaarata, Anushaasana Parva, Adhyaaya 186, Shloka 9 (var. Adhyaaya 124)
- Naaraayana Samhita, Adhyaaya 2, Shloka 35 (Shlokas 35-37 repeat mantras 4-5 of the Naaraayana Sukta)
- Narasimha Puraana, Adhyaaya 64, Shloka 63 (Shlokas 63-65 repeat mantras 4 and 5 of the Naaraayana Sukta)
- Padma Puraana, Uttara Khanda, Adhyaaya 226, Shloka 59 (repetition of the Naaraayana Samhita reference)
Further, the statement ‘नारायणः परं ब्रह्म’ (Naaraayana is the Supreme Brahman) occurs in the:
- Mahabharata, Shaanti Parva, Adhyaaya 46, Shloka 128 (var. Adhyaaya 47, Shloka 63)
- Brahmaanda Puraana, Paada 2, Adhyaaya 36, Shloka 40
- Shesha Samhita, Adhyaaya 2
- Jayaakhya Samhita, Adhyaaya 1, Shloka 61
When the Shaastras repeatedly declare something, it implies that it is one of their their important conclusions. Thus, it is stated:
आलोड्य सर्वशास्त्राणि विचार्य च पुनः पुनः ।
Mahaabhaarata, Anushaasana Parva, Adhyaaya 186, Shloka 13 (Quoted by Shripaada Madhvacharya, in the Mahaabhaarata Taatparya Nirnaya, Adhyaaya 2, Shloka 72; Shri Vedaanta Deshika, in Rahasyatraya Saara, Chapter 24)
इदमेकं सुनिष्पन्नं ध्येयो नारायणः सदा ॥
“Enquiring into all Shaastras and analyzing their meanings again and again, provides this conclusion — Naaraayana is always to be meditated upon.”
This shloka is also found in the:
- Narasimha Puraana, Adhyaaya 64, Shlokas 77-78
- Linga Puraana, Uttara-bhaaga, Adhyaaya 7, Shlokas 11-12
- Garuda Puraana, Aachaara Khanda, Adhyaaya 230, Shloka 1
श्रीकृष्णार्पणमस्तु ॥
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